Before there were any eyes in the world, she was seen.
It matters where a story starts. Yours does not start at a mirror. It does not start with the first voice that measured you, or the room you learned to read for approval, or the long apprenticeship of being looked at. Genesis starts it here: in his own image; male and female he created them. Woman is not a footnote to that sentence, not an afterthought fetched later from a rib and a rumor. She is inside its first breath. Image of God, full weight, no asterisk.
Then comes the verdict. Six times across the chapter God has looked at what he made and called it good. Only now, at the end of the sixth day, with her standing in the new light, does the language rise: very good. Tov me'od. As if all week the sentence had been waiting for its last word.
Notice the order of things, because the world will spend your whole life reversing it. She is seen before she is useful. Delighted in before she is asked for anything. There is nothing yet for her to do; there is no one yet for her to manage, mother, marry, or impress. There is only her, and God, and the verdict already spoken.
Every mirror you have ever stood in front of arrived late to a settled question.
The serpent's oldest trick is not to make you doubt that God exists. It is to move the judgment of you into other courtrooms: the mirror, the room, the crowd, the woman you compare yourself to at a distance. And every morning, grace moves it back. The eyes that saw you first are the only ones that have never once looked at you wrongly. What they saw, they said out loud, and no one has ever unsaid it.